I have written on these pages about the debate raging within the Vatican on creationism. Supporters of intelligent design routinely give a theistic angle to their argument, and this is the fundamental bone of contention between the two sides. British ethologist and science writer Richard Dawkins presents his case in this interview with Beliefnet. Atheism and regard for the scientific spirit ooze undiluted in his words.
On the notion that evolution and natural selection make some people feel that everything is meaningless:
If it’s true it causes people to feel despair, that’s tough. It’s still the truth. The universe doesn’t owe us condolence or consolation; it doesn’t owe us a nice warm feeling inside. If it’s true, it’s true, and you'd better live with it.
However, I don’t think it should make one feel depressed. I don’t feel depressed. I feel elated. My book, "Unweaving the Rainbow," is an attempt to elevate science to the level of poetry and to show how one can be—in a funny sort of way—rather spiritual about science. Not in a supernatural sense, but there are uplifting mysteries to be solved. The contemplation of the size and scale of the universe, of the depth of geological time, of the complexity of life--these all, to me, have an inspirational quality. It makes my life worthwhile to study them.
On the theistic viewpoint:
it doesn’t explain where the designer comes from. If they’re going to emphasize the statistical improbability of biological organs—"these are so complicated, how could they have evolved?"--well, if they’re so complicated, how could they possibly have been designed? Because the designer would have to be even more complicated.
The idea of God:
Wouldn’t it be lovely to believe in an imaginary friend who listens to your thoughts, listens to your prayers, comforts you, consoles you, gives you life after death, can give you advice? Of course it’s satisfying, if you can believe it. But who wants to believe a lie?
On whether atheism derives from evolution:
They clearly can’t be irrevocably linked because a very large number of theologians believe in evolution. In fact, any respectable theologian of the Catholic or Anglican or any other sensible church believes in evolution. Similarly, a very large number of evolutionary scientists are also religious. My personal feeling is that understanding evolution led me to atheism.